Gypsy Clans Feud Over Fortunetelling Biz

A dispute between two Gypsy clans over control of the fortunetelling trade in this Southern California city has spilled into court, offering a rare glimpse of an insular culture that has long settled scores according to its own Old World rules of honor.

The turf war in well-to-do Orange County has unfolded like a gangster movie, with allegations of death threats, a graveside scuffle, and nicknames like “White Bob” and “Black Bob”—details revealed in a police report and requests for restraining orders.

“The older Gypsies are pulling out their hair, not wanting the courts in our business because they’ll find out too much about us,” said Tom Merino, who is distantly related to one of the clans but has spurned his heritage. “Ignorance is the Gypsies’ weapon against the outside world.”

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The trouble started two years ago when Edward Merino and his wife, Sonia, opened fortunetelling parlors in two trendy resort sections of Newport Beach, not far from where the Stevenses did business.

Members of the Stevens clan promptly broke in, stole a credit card machine and threatened to kill the Merinos if they didn’t shut the places down, the Merinos claim in court papers. Since then, the bad blood has only gotten worse.

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At the root of the conflict lies a delicate system of intermarriage and social customs that has defused tensions among Gypsy clans for generations, said Anne Sutherland, a University of California, Riverside anthropologist who has studied Gypsies.

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The Stevens and Merino clans adopted an Old World custom of uniting families through marriage to cope with intense competition, much as European nobility once did to avert war. A Merino married the Stevens patriarch, George Stevens.

But the family bond did not prevent tensions from flaring when, the Merinos say, the Stevenses demanded they pay $500,000 up front and $5,000 a week to open their fortunetelling businesses in the Stevenses’ back yard. The Merinos refused to pay, and went ahead and opened their parlors. The alleged break-in soon followed.

Gypsies have traditionally resolved disputes in front of a secret council of elders that can impose fines, make territorial decisions or order someone shunned. They don’t like to involve non-Gypsies, who are considered impure.

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That the dispute wound up in court reflects an erosion of tradition among the Gypsies, said Ian Hancock, an expert on Gypsy language and culture at the University of Texas.

“It used to be that the Romany world was absolutely insulated from the outside world,” said Hancock, a Gypsy himself. “But it’s very hard to resist the pressures of MTV, and people are beginning to see alternatives.”

He cited cases in which Gypsy women in Houston hired lawyers to get their ex-husbands to pay child support—something previously unheard of.

Things were calm for months until the Stevens patriarch died of a heart attack at age 53 last May. Edward “Davie” Merino showed up at the funeral, pulling up at the cemetery in a limo with what was described as a menacingly burly chauffeur.

Merino says members of the Stevens clan attacked him and screamed, “We will make your life a living hell!” But the Stevenses claim that Merino flashed a gun and threatened to “come back and kill all of you.” Both sides agree that before speeding off, Merino shouted that he wanted to make sure “the mother-(expletive) was dead.”

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Edward Merino filed for restraining orders against four Stevens men and two Stevens women. Over the summer, a judge granted such an order against just one person, the new Stevens patriarch, Ted Stevens.

Stevens’ nephew, the only Gypsy directly involved in the feud who spoke to The Associated Press, said the Merinos concocted the allegations and are using the courts to try to drive their rivals out of Newport Beach.

“They beat themselves up and then they testify that we hired people to come to their house and beat them up,” said Steve Stevens, who goes by the nickname “White Bob” to distinguish him from his swarthier cousin, “Black Bob.”

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